Sefer ha-Bahir 179-181 -- the ten wheels and the Sabbath
Sefer ha-Bahir · The Book of Brilliance
ספר הבהיר · קעט-קפא
canonical late 12th c., Provence (ascribed to the 1st c. tanna) Hebrew Anonymous (attributed to Rabbi Nehunya ben ha-Kanah) tr. Hekhal Targum Project (machine-assisted draft; pending scholarly review)
The cosmology of the wheels, closing with the Sabbath. Ten wheels turned by the ten sayings, the world a mustard seed held up by the divine breath (§ 179); the three wheels, the foundation of the world (Yesod, the tzaddik) in the middle holding the soul of all living, and the two measures of the Sabbath — “remember” and “keep” (§ 180); and why “My Sabbaths” is plural: the king’s bride and his sons rejoicing together (§ 181).
A provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The Hebrew is reproduced verbatim (§ 180 cites “tzaddik yesod olam” as Proverbs 10:26; the verse is at 10:25); the standard modern English translation (Kaplan, 1979) is under copyright.
תאנא עשרה גלגלים ועשרה מאמרות הם, וכל גלגל וגלגל יש לו מאמר, לא שהוא סובב בו אלא שהוא מסבבו, העוה”ז כהרדלא בעזקתא, מ”ט משום רוחא דמנשבא ביה וקאים בהכי, ואלמלא כליא רוחא חדא שעתא או רגעא חדא איתחרב עלמא:
It was taught: there are ten wheels (galgalim) and ten sayings (ma’amarot), and each and every wheel has a saying — not that [the saying] revolves in it, but that it makes it revolve. This world is like a mustard seed in a ring; why? Because of the spirit (rucha) that blows in it, and by this it stands; and were the spirit to cease for one hour or one moment, the world would be destroyed.
Provisional draft (pending scholarly review)
שלשה גלגלים יש לו לעוה”ז והאיך, העולם הזה נוטה לצד צפון ולדרום, היאך, צפונית מערבית דרומית, צפונית מערבית הוא גלגל הראשון הסובב עלינו, צפונית מערבית סלקא דעתך, אלא אימא כחו צפונית, והיינו שוק שמאל, ועליו גלגל שני והוא כולו מערבית. מערבית ס”ד, אלא אימא כחו הוה מערב, אלו הן נצחי עולם, ועליו גלגל שלישי וכחו מערבית דרומית, ומאי ניהו כחא קמא דאמרת שני, הוי אומר שוק של ימין, והדין כחא דמערבית דרומית הוא יסודו של עולם שנאמר בו (משלי י’ כו) וצדיק יסוד עולם, וכח שני עומד מאחורי המרכבה וכחו הראשון מלפניו, וצדיק יסוד עולם באמצע, הוא יוצא מדרומו של עולם, והוא שר על אלה השנים, גם בידו נפש כל חי כי הוא חי העולמים, וכל לשון בריאה בדידיה עבידא, ועליו כתיב (שמות ל”א יז) שבת וינפש, והוא מדת יום השבת, ועליו נאמר (שם כ’ ח) זכור את יום השבת לקדשו, והא ג”כ כתיב (דברים ה’ יב) שמור, ההיא במדה שביעית, ובשביעית אמר הכתוב (ויקרא י”ט ל) את שבתותי תשמורו ומקדשו תראו, ומאי ניהו מדה שביעית, זה מדת טובו של הקב”ה:
This world has three wheels; and how? This world inclines to the north side and to the south; how? North, west, south. The north-west is the first wheel that revolves upon us; ‘north-west,’ does it enter your mind? Rather say: its power is northern — and this is the left thigh. And upon it a second wheel, and it is entirely western; ‘western,’ [do you think]? Rather say: its power is western — these are the ‘victories of the world (nitzchei olam).’ And upon it a third wheel, and its power is west-south. And what is that first power that you said [was] second? Say: the right thigh. And this power of west-south is the foundation of the world, as it is said of it (Proverbs 10:25), ‘and the righteous is the foundation of the world (tzaddik yesod olam)’; and the second power stands behind the chariot (merkavah), and the first power before it, and the righteous, foundation of the world, in the middle. It goes out from the south of the world, and it rules over these two; also in its hand is the soul of all living (nefesh kol chai), for it is the life of the worlds (chai ha-olamim), and every expression of creation is done through it; and of it is written (Exodus 31:17), ‘[He] rested and was refreshed (shavat va-yinafash),’ and it is the measure of the Sabbath day; and of it is said (Exodus 20:8), ‘remember the Sabbath day to keep it holy.’ But is it not also written (Deuteronomy 5:12), ‘keep (shamor)’? That [refers] to the seventh measure; and of the seventh it is said (Leviticus 19:30), ‘you shall keep My Sabbaths, and revere My sanctuary.’ And what is the seventh measure? This is the measure of the goodness of the Holy One.
Provisional draft (pending scholarly review)
ומאי טעמא אמר (שם) את שבתותי תשמורו ולא אמר את שבתי, משל למה”ד למלך שהיתה לו כלה נאה, וכל שבוע ושבוע מזמינה יום אחד להיות עמו, והמלך יש לו בנים נאים ואוהבם, אמר להם הואיל וכן היא שמחו אתה גם כן ביום שמחתי, כי בשלכם אני משתדל ואתם ג”כ הדרו אותי:
And what is the reason it says (ibid.) ‘you shall keep My Sabbaths (shabtotai)’ and does not say ‘My Sabbath (shabbati)’? A parable: to a king who had a fine bride, and every week he invites her one day to be with him; and the king has fine sons whom he loves. He said to them: since it is so, rejoice you also on the day of my joy; for on your account I strive, and you too — honor me.
Provisional draft (pending scholarly review)
❦
This edition sets the verbatim Hebrew beside a fresh English rendering and a critical apparatus: a running commentary on the passage, notes on the controlled vocabulary and the rendering chosen for each term, and cross-references to the lexicon and to related sections. It is a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor.
Controlled terms noted in this passage: tzaddik (rendered as yesod), merkavah (rendered as chariot). For each, the apparatus carries the sense set and the reason for the rendering chosen.
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the ten wheels and the mustard seed
’Ten wheels (galgalim) and ten sayings (ma’amarot)’ — each wheel has a saying that ‘makes it revolve’ (the ten creative utterances turning the ten spheres). ‘This world is like a mustard seed in a ring’ held up ‘by the spirit (rucha) that blows in it’; ‘were the spirit to cease one hour or one moment, the world would be destroyed.’ Sod: the ten sefirot / sayings are the powers that turn the cosmos; the whole created world is a tiny thing sustained moment by moment by the divine breath — a striking image of continuous creation (cf. the ten sayings, §§ 141-160).
the three wheels and the foundation of the world
This world has three wheels, whose powers are north (the left thigh), west (the ‘victories of the world’ — Netzach and Hod), and west-south — ‘the foundation of the world (yesod olam),’ for ‘the righteous is the foundation of the world’ (Proverbs 10:25). The second power stands behind the chariot, the first before it, and ‘the righteous, foundation of the world’ in the middle: it ‘rules over these two,’ holds ‘the soul of all living (nefesh kol chai),’ is ‘the life of the worlds (chai ha-olamim),’ and ‘every expression of creation is done through it.’ Sod: Yesod, the tzaddik, the central channel between the two ‘thighs’ (Netzach and Hod), through which the flow and the souls pass; ‘rested and was refreshed’ (Exodus 31:17) is its measure — the Sabbath. (The verbatim Hebrew cites ‘tzaddik yesod olam’ as Proverbs 10:26; the verse is at 10:25.)
the two Sabbaths: ‘remember’ and ‘keep,’ the bride and the sons
’Remember the Sabbath’ (Exodus 20:8) is Yesod, the measure of the Sabbath day; ‘keep (shamor)’ (Deuteronomy 5:12) is ‘the seventh measure’ — ‘you shall keep My Sabbaths’ (Leviticus 19:30) — ‘the measure of the goodness of the Holy One’ (the Shekhinah / Malkhut, the Sabbath queen). ‘My Sabbaths’ is plural, not ‘My Sabbath’: a king who invites his fine bride one day each week bids his beloved sons rejoice too on the day of his joy — ‘for on your account I strive, and you too, honor me.’ Sod: the plural holds both Sabbaths — ‘remember’ (the masculine giving grade, Yesod / Tiferet) and ‘keep’ (the feminine receiving grade, the Shekhinah, the bride); the union of the King and the bride on the Sabbath, in which Israel (the sons) rejoice (cf. the daughter and the bride, §§ 54, 156).
Editorial decisions
- Proverbs 10:25 citation. ‘And the righteous is the foundation of the world (tzaddik yesod olam)’ is Proverbs 10:25; the source cites it as Proverbs 10:26 (a slip). Rendered at the correct locus with the slip noted. (claude-opus-4-8[session-pipe], 2026-07-04)
tzaddik
Selected sense: yesod
Active senses: yesod, righteous-one
Rationale: § 180: ‘the foundation of the world… the righteous is the foundation of the world (tzaddik yesod olam)’ (Proverbs 10:25) — the west-south power, standing in the middle, ruling the two, holding ‘the soul of all living.’ Rendered ‘the righteous, foundation of the world’; the frame hears Yesod, the tzaddik yesod olam (cf. §§ 157, 168).
Lexicon: lexicon/tzaddik
merkavah
Selected sense: chariot
Active senses: chariot, throne-chariot
Rationale: § 180: ‘the second power stands behind the chariot (merkavah), and the first power before it.’ Rendered ‘the chariot’; the powers arrayed around the merkavah.
Lexicon: lexicon/merkavah
No public-domain translations indexed for this chunk.