Sefer ha-Bahir 147 -- the two lights and the thirty-two paths
Sefer ha-Bahir · The Book of Brilliance
ספר הבהיר · קמז
canonical late 12th c., Provence (ascribed to the 1st c. tanna) Hebrew Anonymous (attributed to Rabbi Nehunya ben ha-Kanah) tr. Hekhal Targum Project (machine-assisted draft; pending scholarly review)
One of the book’s great passages. Rabbi Yochanan reads “and there was light” as two great lights, the first of which the Holy One hid for the righteous in the world to come — the or ha-ganuz, too bright for any creature to gaze upon. From that hidden good He took the thirty-two paths of wisdom and gave them to this world as the Oral Torah; and the reward for keeping it is that light restored, “brightness as the light,” in the age to come.
A provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The Hebrew is reproduced verbatim (the source cites the “very good” verse as Genesis 1:21; it is at 1:31); the standard modern English translation (Kaplan, 1979) is under copyright.
ואמר ר’ יוחנן שני אורים גדולים היו שנאמר (שם) ויהי אור, ועל שניהם נאמר כי טוב. ולקח הקב”ה האחד וגנזו לצדיקים לעתיד לבא והיינו דכתיב (תהלים ל”א כ)ז מה רב טובך אשר צפנת ליראיך פעלת לחוסים בך גו’, מלמד שאור הראשון אין כל בריה יכולה להסתכל בו שנאמר (בראשית א’ ד) וירא אלהים את האור כי טוב, וכתיב (שם כ”א) וירא אלהים את כל אשר עשה והנה טוב מאד, ראה הקב”ה את כל אשר עשה וראה טוב מזהיר בהיר ולוקח מאותו הטוב וכלל בו, שלשים ושתים נתיבות החכמה ונתנו לעוה”ז והיינו דכתיב (משלי ד’ ב) כי לקח טוב נתתי לכם תורתי אל תעזובו, הוי אומר זו אוצרה של תורה שבעל פה, ואמר הקב”ה אם ישמרו זאת המדה בעוה”ז שזאת המדה נחשבת בכלל העוה”ז, והיא תורה שבע”פ, יזכו לחיי העוה”ב שהוא הטוב הגנוז לצדיקים, ומאי ניהו, עוזו של הקב”ה, דכתיב (חבקוק ג’ ד) ונוגה כאור תהיה, עתיד הנוגה שנלקח מן האור הראשון להיות כאור, אם יקיימו בנים התורה והמצוה אשר כתבתי להורותם (שמות כ”ד י”ב) דכתיב ומשלי א’ שמע בני מוסר אביך ואל תטוש תורת אמך:
And Rabbi Yochanan said: there were two great lights, as it is said (Genesis 1:3), ‘and there was light’; and of both of them it is said, ‘that it was good.’ And the Holy One took the one and hid it (ganzo) for the righteous in the time to come; and this is what is written (Psalm 31:20), ‘how great is Your goodness, which You have hidden for those who fear You, which You have wrought for those who take refuge in You,’ and so on. This teaches that no creature can gaze upon the first light, as it is said (Genesis 1:4), ‘and God saw the light, that it was good’; and it is written (Genesis 1:31), ‘and God saw all that He had made, and behold, it was very good.’ The Holy One saw all that He had made, and saw a good, shining, bright [light], and took from that good and included in it thirty-two paths of wisdom (shloshim u-shtayim netivot ha-chokhmah), and gave it to this world; and this is what is written (Proverbs 4:2), ‘for I have given you a good doctrine (lekach tov); do not forsake My Torah’ — say: this is the treasury of the Oral Torah (Torah she-be’al peh). And the Holy One said: if they keep this measure in this world — for this measure is counted among [the things of] this world, and it is the Oral Torah — they will merit the life of the world to come, which is the good hidden for the righteous. And what is it? The might of the Holy One, as it is written (Habakkuk 3:4), ‘and brightness (nogah) shall be as the light’ — in the future the brightness which was taken from the first light will be as the light, if the children keep the Torah and the commandment ‘which I have written to teach them’ (Exodus 24:12), as it is written (Proverbs 1:8), ‘hear, my son, the instruction of your father, and forsake not the Torah of your mother.’
Provisional draft (pending scholarly review)