Sefer ha-Bahir § 147 -- the two lights and the thirty-two paths

Sefer ha-Bahir · The Book of Brilliance · Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah)

canonical

In depth a fuller, illustrated account

About Sefer ha-Bahir § 147 -- the two lights and the thirty-two paths

Sefer ha-Bahir § 147 is one of the book's great passages: the hidden primordial light and the thirty-two paths of wisdom. Rabbi Yochanan reads "and there was light" (Genesis 1:3) as two great lights, both "good." The Holy One hid (ganzo) the first for the righteous in the world to come -- "how great is Your goodness, which You have hidden" (Psalm 31:20) -- for "no creature can gaze upon the first light." From that good He "included thirty-two paths of wisdom (netivot ha-chokhmah) and gave it to this world" -- "a good doctrine (lekach tov)" (Proverbs 4:2), "the treasury of the Oral Torah." Keeping it merits the world to come, "the good hidden for the righteous" -- His might, "and brightness (nogah) shall be as the light" (Habakkuk 3:4).

The or ha-ganuz, the hidden light of the first day, stored for the righteous; and the thirty-two paths (the ten sefirot and twenty-two letters of Sefer Yetzirah) as its structure, given as Torah. This is a provisional scholarly draft, released openly for correction; the standard modern English translation (Kaplan, 1979) remains under copyright.

Sefer ha-Bahir 147 -- the two lights and the thirty-two paths

Sefer ha-Bahir · The Book of Brilliance

ספר הבהיר · קמז

canonical late 12th c., Provence (ascribed to the 1st c. tanna) Hebrew Anonymous (attributed to Rabbi Nehunya ben ha-Kanah) tr. Hekhal Targum Project (machine-assisted draft; pending scholarly review)

One of the book’s great passages. Rabbi Yochanan reads “and there was light” as two great lights, the first of which the Holy One hid for the righteous in the world to come — the or ha-ganuz, too bright for any creature to gaze upon. From that hidden good He took the thirty-two paths of wisdom and gave them to this world as the Oral Torah; and the reward for keeping it is that light restored, “brightness as the light,” in the age to come.

A provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The Hebrew is reproduced verbatim (the source cites the “very good” verse as Genesis 1:21; it is at 1:31); the standard modern English translation (Kaplan, 1979) is under copyright.

ואמר ר’ יוחנן שני אורים גדולים היו שנאמר (שם) ויהי אור, ועל שניהם נאמר כי טוב. ולקח הקב”ה האחד וגנזו לצדיקים לעתיד לבא והיינו דכתיב (תהלים ל”א כ)ז מה רב טובך אשר צפנת ליראיך פעלת לחוסים בך גו’, מלמד שאור הראשון אין כל בריה יכולה להסתכל בו שנאמר (בראשית א’ ד) וירא אלהים את האור כי טוב, וכתיב (שם כ”א) וירא אלהים את כל אשר עשה והנה טוב מאד, ראה הקב”ה את כל אשר עשה וראה טוב מזהיר בהיר ולוקח מאותו הטוב וכלל בו, שלשים ושתים נתיבות החכמה ונתנו לעוה”ז והיינו דכתיב (משלי ד’ ב) כי לקח טוב נתתי לכם תורתי אל תעזובו, הוי אומר זו אוצרה של תורה שבעל פה, ואמר הקב”ה אם ישמרו זאת המדה בעוה”ז שזאת המדה נחשבת בכלל העוה”ז, והיא תורה שבע”פ, יזכו לחיי העוה”ב שהוא הטוב הגנוז לצדיקים, ומאי ניהו, עוזו של הקב”ה, דכתיב (חבקוק ג’ ד) ונוגה כאור תהיה, עתיד הנוגה שנלקח מן האור הראשון להיות כאור, אם יקיימו בנים התורה והמצוה אשר כתבתי להורותם (שמות כ”ד י”ב) דכתיב ומשלי א’ שמע בני מוסר אביך ואל תטוש תורת אמך:
And Rabbi Yochanan said: there were two great lights, as it is said (Genesis 1:3), ‘and there was light’; and of both of them it is said, ‘that it was good.’ And the Holy One took the one and hid it (ganzo) for the righteous in the time to come; and this is what is written (Psalm 31:20), ‘how great is Your goodness, which You have hidden for those who fear You, which You have wrought for those who take refuge in You,’ and so on. This teaches that no creature can gaze upon the first light, as it is said (Genesis 1:4), ‘and God saw the light, that it was good’; and it is written (Genesis 1:31), ‘and God saw all that He had made, and behold, it was very good.’ The Holy One saw all that He had made, and saw a good, shining, bright [light], and took from that good and included in it thirty-two paths of wisdom (shloshim u-shtayim netivot ha-chokhmah), and gave it to this world; and this is what is written (Proverbs 4:2), ‘for I have given you a good doctrine (lekach tov); do not forsake My Torah’ — say: this is the treasury of the Oral Torah (Torah she-be’al peh). And the Holy One said: if they keep this measure in this world — for this measure is counted among [the things of] this world, and it is the Oral Torah — they will merit the life of the world to come, which is the good hidden for the righteous. And what is it? The might of the Holy One, as it is written (Habakkuk 3:4), ‘and brightness (nogah) shall be as the light’ — in the future the brightness which was taken from the first light will be as the light, if the children keep the Torah and the commandment ‘which I have written to teach them’ (Exodus 24:12), as it is written (Proverbs 1:8), ‘hear, my son, the instruction of your father, and forsake not the Torah of your mother.’
Provisional draft (pending scholarly review)
An orientation

This edition sets the verbatim Hebrew beside a fresh English rendering and a critical apparatus: a running commentary on the passage, notes on the controlled vocabulary and the rendering chosen for each term, and cross-references to the lexicon and to related sections. It is a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor.

Controlled terms noted in this passage: chokhmah (rendered as wisdom). For each, the apparatus carries the sense set and the reason for the rendering chosen.

Apparatus
Tradition
jewish-mysticism
Language
Hebrew
Period
late 12th c., Provence (ascribed to the 1st c. tanna)
Attribution
Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah)
Translator
Hekhal Targum Project (machine-assisted draft; pending scholarly review)
License
Underlying Bahir text public domain by age; digital Hebrew transcription from Hebrew Wikisource (CC-BY-SA) via Sefaria, credited; English rendering and apparatus CC-BY-SA-4.0
Provenance
The Sefer ha-Bahir is a late-12th-century work, in the public domain by age. The Hebrew is reproduced verbatim from the Hebrew Wikisource transcription (CC-BY-SA), retrieved via Sefaria and credited accordingly (the source cites the "very good" verse as Genesis 1:21; it is at 1:31, flagged in the apparatus). This English rendering and its apparatus are a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The standard modern English translation (Kaplan, 1979) remains under copyright.

Further reading

Cite this page

Stable URLs are part of the editorial commitment. This address will not change.

Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah). "Sefer ha-Bahir § 147 -- the two lights and the thirty-two paths." Hekhal: An Open Reference for Esoteric Tradition. Last modified May 2, 2026. https://hekhal.org/texts/sefer-ha-bahir-147-targum.
0