Sefer ha-Bahir §§ 139-140 -- the hands raised to heaven

Sefer ha-Bahir · The Book of Brilliance · Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah)

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About Sefer ha-Bahir §§ 139-140 -- the hands raised to heaven

Sefer ha-Bahir §§ 139-140 closes the passage on Moses' raised hands. § 139: the students ask to whom the hands are raised, and the answer is "to the height of heaven" -- "the deep gave its voice; it lifted its hands on high" (Habakkuk 3:10). When Israel's enlightened ones (maskilim), "who know the secret of the honored Name," raise their hands, they are answered at once: "then you shall call, and the LORD will answer" (Isaiah 58:9). § 140: and what is "then (az)"? It teaches that the alef "may not be called alone," but only joined to the two letters that "sit first in kingship (malkhut)" -- with the alef, three above; and there remain seven of the ten sayings, the zayin (seven). So "az" (alef + zayin, one and seven) opens both "then you shall call" and "then Moses sang" (Exodus 15:1).

The One (the alef) invoked only together with the seven lower grades: the answered prayer is the Name rightly called. This is a provisional scholarly draft, released openly for correction; the standard modern English translation (Kaplan, 1979) remains under copyright.

Sefer ha-Bahir 139-140 -- the hands raised to heaven

Sefer ha-Bahir · The Book of Brilliance

ספר הבהיר · קלט-קמ

canonical late 12th c., Provence (ascribed to the 1st c. tanna) Hebrew Anonymous (attributed to Rabbi Nehunya ben ha-Kanah) tr. Hekhal Targum Project (machine-assisted draft; pending scholarly review)

Closing the passage on Moses’ raised hands. The hands are lifted “to the height of heaven,” and Israel’s enlightened ones, who know the secret of the Name, are answered the moment they call (§ 139); and “then (az)” is read by its letters — the alef, which may not be called alone, joined to the zayin, seven, the seven of the ten sayings: the One invoked together with the seven (§ 140).

A provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The Hebrew is reproduced verbatim from the Hebrew Wikisource transcription; the standard modern English translation (Kaplan, 1979) is under copyright.

שאלו לו תלמידיו למי נושאין כפים, אמר להם לרום השמים, מנא לן, דכתיב (חבקוק ג’ י) נתן תהום קולו רום ידהו נשא, הא למדת שאין נשיאת כפים אלא לרום שמים, וכשיש בישראל משכילים ויודעים את סוד השם הנכבד ונושאים כפיהם, מיד נענים שנאמר (ישעי’ נ”ח ט) אז תקרא וה’ יענה, אם אז תקרא ה’ יענה מיד:
His students asked him: to whom are the hands raised? He said to them: to the height of heaven. And whence do we [know this]? As it is written (Habakkuk 3:10), ‘the deep gave its voice; it lifted its hands on high.’ From here you learn that the raising of the hands is only to the height of heaven. And when there are among Israel enlightened ones (maskilim) who know the secret of the honored Name and raise their hands, they are immediately answered, as it is said (Isaiah 58:9), ‘then you shall call, and the LORD will answer.’ If ‘then you shall call,’ the LORD answers immediately.
Provisional draft (pending scholarly review)
מאי ניהו אז, אלא מלמד שאין רשות לקרוא לאל”ף לבדה אלא על ידי שנים האותיות הדבקים בה היושבים ראשונה במלכות, ועם האל”ף הם שלשה ונשארו שבע מעשרה מאמרות, והיינו ז’ דכתיב (שמות ט”ו א) אז ישיר משה ובני ישראל גם כן:
What is ‘then (az)’? Rather, it teaches that there is no permission to call to the alef alone, but by means of the two letters that cleave to it, which sit first in kingship (malkhut); and with the alef they are three, and there remain seven of the ten sayings — and this is the zayin (seven), as it is written (Exodus 15:1), ‘then (az) Moses and the children of Israel sang,’ likewise.
Provisional draft (pending scholarly review)
An orientation

This edition sets the verbatim Hebrew beside a fresh English rendering and a critical apparatus: a running commentary on the passage, notes on the controlled vocabulary and the rendering chosen for each term, and cross-references to the lexicon and to related sections. It is a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor.

Controlled terms noted in this passage: malkhut (rendered as kingship). For each, the apparatus carries the sense set and the reason for the rendering chosen.

Apparatus
Tradition
jewish-mysticism
Language
Hebrew
Period
late 12th c., Provence (ascribed to the 1st c. tanna)
Attribution
Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah)
Translator
Hekhal Targum Project (machine-assisted draft; pending scholarly review)
License
Underlying Bahir text public domain by age; digital Hebrew transcription from Hebrew Wikisource (CC-BY-SA) via Sefaria, credited; English rendering and apparatus CC-BY-SA-4.0
Provenance
The Sefer ha-Bahir is a late-12th-century work, in the public domain by age. The Hebrew is reproduced verbatim from the Hebrew Wikisource transcription (CC-BY-SA), retrieved via Sefaria and credited accordingly. This English rendering and its apparatus are a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The standard modern English translation (Kaplan, 1979) remains under copyright.

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Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah). "Sefer ha-Bahir §§ 139-140 -- the hands raised to heaven." Hekhal: An Open Reference for Esoteric Tradition. Last modified May 2, 2026. https://hekhal.org/texts/sefer-ha-bahir-139-140-targum.
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