Sefer ha-Bahir § 95 -- the cosmic tree and the twelve diagonal boundaries

Sefer ha-Bahir · The Book of Brilliance · Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah)

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About Sefer ha-Bahir § 95 -- the cosmic tree and the twelve diagonal boundaries

Sefer ha-Bahir § 95 sets the cosmic tree inside the architecture of space. "The Holy One has one tree," and around it are twelve diagonal boundaries (gevulei alakhsonin) -- the twelve edges of the cube of the world, the diagonals that join the six directions, taken straight from the Sefer Yetzirah. They are "the arms of the world," widening forever, and within them stands the tree of the divine powers first drawn in §§118-119.

Governing the whole are the three "witnesses" of the Sefer Yetzirah -- the teli (the celestial axis), the galgal (the sphere), and the lev (the heart) -- each with twelve officers, so thirty-six, all so interlocked that the same thirty-six are found in any one of the three. From there the siman builds, by a dense numerology anchored in Ecclesiastes 5:7-8, from thirty-six through the thirty-two paths of Wisdom to sixty-four and, "lacking eight," to the seventy-two Names of God. It closes on the "profit" (yitron) of the earth read as its supernal source, the radiance the world receives when it is worthy.

This is a provisional scholarly draft, released openly for correction; the standard modern English translation (Kaplan, 1979) remains under copyright.

Sefer ha-Bahir § 95 -- the cosmic tree and the twelve diagonal boundaries

Sefer ha-Bahir · The Book of Brilliance

ספר הבהיר · צה

canonical late 12th c., Provence Hebrew Anonymous (attributed to R. Neḥunya ben ha-Kanah) tr. Hekhal Targum Project (machine-assisted, provisional)

The Bahir sets its cosmic tree inside the architecture of space: around the tree are the twelve diagonal boundaries — the edges of the cube of the world from the Sefer Yetzirah — governed by the teli, the galgal, and the lev, and built by a dense numerology from thirty-six through the thirty-two paths to the seventy-two Names of God.

This is a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The Hebrew is reproduced verbatim from the Hebrew Wikisource transcription; the standard modern English translation (Kaplan, 1979) is under copyright.

ואילן אחד יש לו להקב”ה ובו שנים עשר גבולי אלכסונין גבול מזרחית צפונית, גבול מזרחית דרומית, גבול מזרחית רומית, גבול מזרחית תחתית, גבול מערבית דרומית, גבול מערבית צפונית, גבול מערבית רומית, גבול מערבית תחתית, גבול דרומית רומית, גבול דרומית תחתית, גבול צפונית רומית, גבול צפונית תחתית ומרחיבין והולכין עד עדי עד, והם זרועות עולם, ובפנים בהם הוא האילן, ובכל אלו האלכסונין יש כנגדם פקידים והם שנים עשר י’, וגם בפנים בגלגל י”ב פקידים, אלה שלשים וששה פקידים עם האלכסונים, ולכל אחד יש אחד כדכתיב (קהלת ה’ ז) כי גבוה מעל גבוה שומר, נמצא לרוח מזרחית תשעה, לרוח מערבית תשעה, לרוח צפונית תשעה, לרוח דרומית תשעה, והיינו י”ב וי”ב וי”ב שהם פקידים בתלי, וגלגל ולב, והם ל”ו, וכלם ל”ו מל”ו שכח האחד בחבירו ואע”פ ששנים עשר בכל אחד ואחד מן השלשה כלם אדוקין זה בזה, וכל השלשים וששה כחות נמצאים בראשון שהוא תלי, אם תדרשם בגלגל תמצאם אותם עצמם, ואם תדרשם בלב תמצא אותם עצמם, הלכך לכל אחד ל”ו וכלם אינם יותר מל”ו צורות, וכלם נשלמו בל”ב מסור לל”ב ל”ב ונשארו ארבעה והם ס”ד צורות, ומנלן דנמסר ל”ב לל”ב דכתיב (שם) כי גבוה מעל גבוה שומר, א”כ היינו ס”ד, חסר שמונה לע”ב שמותיו של הקב”ה והיינו דכתיב (שם) וגבוהים עליהם, והם ז’ ימי השבוע וחסר א’ והיינו דכתיב (שם ח) ויתרון ארץ בכל היא מלך, ומאי יתרון, מקום שמשם נחצב הארץ, והוא יתרון ממה שהיה, ומאי ניהו יתרון כל דבר שבעולם כשאנשי העולם ראוים לקחת מזיוו אז הוא יתרון:
And the Holy One, blessed be He, has one tree, and in it are twelve diagonal boundaries (gevulei alakhsonin): the north-east boundary, the south-east boundary, the upper-east boundary, the lower-east boundary; the south-west boundary, the north-west boundary, the upper-west boundary, the lower-west boundary; the upper-south boundary, the lower-south boundary; the upper-north boundary, the lower-north boundary. And they widen and extend forever and ever, and they are the arms of the world; and within them is the tree. And corresponding to all these diagonals there are officers (pekidim), and they are twelve; and also within, in the sphere (galgal), twelve officers — these are thirty-six officers together with the diagonals. And each one has one over it, as it is written (Ecclesiastes 5:7), ‘for one higher than the high watches.’ So there are nine to the east wind, nine to the west wind, nine to the north wind, nine to the south wind; and this is twelve and twelve and twelve, which are the officers in the teli (the axis), the galgal (the sphere), and the lev (the heart) — and they are thirty-six. And all of them are thirty-six out of thirty-six, for the power of the one is in its fellow; and although there are twelve in each one of the three, they all cleave to one another. And all thirty-six powers are found in the first, which is the teli; if you seek them in the galgal you find those same ones, and if you seek them in the lev you find those same ones. Therefore each one has thirty-six, and all of them are no more than thirty-six forms. And they are all completed in thirty-two: thirty-two given over to thirty-two, and four remain — and they are sixty-four forms. And how do we know that thirty-two was given over to thirty-two? As it is written (ibid.), ‘for one higher than the high watches.’ If so, this is sixty-four, lacking eight for the seventy-two names of the Holy One — and this is what is written (ibid.), ‘and higher ones are over them.’ And they are the seven days of the week, lacking one. And this is what is written (Ecclesiastes 5:8), ‘and the profit of the earth is in all; a king.’ And what is the ‘profit’ (yitron)? The place from which the earth was hewn; and it is a surplus over what [already] was. And what is it? The surplus of everything in the world: when the people of the world are worthy to receive from its radiance (ziv), then it is a profit.
Provisional draft (pending scholarly review)
An orientation

This edition sets the verbatim Hebrew beside a fresh English rendering and a critical apparatus: a running commentary on the passage, notes on the controlled vocabulary and the rendering chosen for each term, and cross-references to the lexicon and to related sections. It is a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor.

Apparatus
Tradition
jewish-mysticism
Language
Hebrew
Period
late 12th c., Provence (ascribed to the 1st c. tanna)
Attribution
Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah)
Translator
Hekhal Targum Project (machine-assisted draft; pending scholarly review)
License
Underlying Bahir text public domain by age; digital Hebrew transcription from Hebrew Wikisource (CC-BY-SA) via Sefaria, credited; English rendering and apparatus CC-BY-SA-4.0
Provenance
The Sefer ha-Bahir is a late-12th-century work, in the public domain by age. The Hebrew is reproduced verbatim from the Hebrew Wikisource transcription (CC-BY-SA), retrieved via Sefaria and credited accordingly. This English rendering and its apparatus are a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The standard modern English translation (Kaplan, 1979) remains under copyright.

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Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah). "Sefer ha-Bahir § 95 -- the cosmic tree and the twelve diagonal boundaries." Hekhal: An Open Reference for Esoteric Tradition. Last modified May 2, 2026. https://hekhal.org/texts/sefer-ha-bahir-95-targum.
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