Sefer ha-Bahir § 171 -- the Shekhinah below as above

Sefer ha-Bahir · The Book of Brilliance · Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah)

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About Sefer ha-Bahir § 171 -- the Shekhinah below as above

Sefer ha-Bahir § 171 is the source of one of Kabbalah's most quoted formulas: "the Shekhinah is below just as the Shekhinah is above." The students object that ascent and descent are not symmetrical -- the descent is swift, the ascent laboured -- and the master answers that from below to above and from above to below are, in the end, "one and the same," because the indwelling presence stands at both poles of the divine descent.

The passage then defines the Shekhinah as "the light emanated from the first light, which is Ḥokhmah (Wisdom)," and reads Isaiah 6:3, "the whole earth is full of His glory," as that surrounding, pervading presence. It closes with a parable: a king seats his seven sons each in a place and bids them sit one upon another; the lowest refuses to sit at the bottom or be far from the father, who answers, "I surround you and see you all day." Read forward, the seven sons are the seven lower sefirot and the Shekhinah is the presence among them that keeps the structure standing.

This is a provisional scholarly draft, released openly for correction; the standard modern English translation (Kaplan, 1979) remains under copyright.

Sefer ha-Bahir § 171 -- the Shekhinah below as above

Sefer ha-Bahir · The Book of Brilliance

ספר הבהיר · קעא

canonical late 12th c., Provence Hebrew Anonymous (attributed to R. Neḥunya ben ha-Kanah) tr. Hekhal Targum Project (machine-assisted, provisional)

The source of a formula quoted throughout later Kabbalah: “the Shekhinah is below just as the Shekhinah is above.” The students worry that ascent and descent are not symmetrical; the master answers that the two are one, because the indwelling presence stands at both poles — defined here as the light emanated from Wisdom, the glory that “fills the whole earth,” the presence among the seven powers that keeps them standing.

This is a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The Hebrew is reproduced verbatim from the Hebrew Wikisource transcription; the standard modern English translation (Kaplan, 1979) is under copyright.

אמרו לו תלמידיו מלמעלה למטה ידעינן, מלמטה למעלה לא ידעינן, אמר להו ולאו חד הוי מלמטה למעלה ומלמעלה למטה, אמרו רבינו אינו דומה העולה ליורד שהיורד יורד במרוצה והעולה אינו כן, אמר להם צאו וראו, ישב ודרש להם שכינה למטה כשם ששכינה למעלה. ומאי שכינה זו, הוי אומר זה האור הנאצל מן האור הראשון שהוא חכמה, גם הוא מסובב הכל שנאמר (ישעי’ ו’ ג’) מלא כל הארץ כבודו, מאי עבידתיה הכא, משל למה”ד למלך שהיו לו שבעה בנים ושם לכל אחד ואחד מקומו, אמר להם שבו זה ע”ג זה, אמר התחתון אני לא אשב למטה ולא אתרחק ממך, אמר להם הריני מסובב ורואה אתכם כל היום והיינו מלא כל הארץ כבודו, ולמה הוא ביניהם, כדי להעמידם ולקיימם:
His students said to him: From above to below we know, but from below to above we do not know. He said to them: But is it not one and the same — from below to above and from above to below? They said: Our master, the one who ascends is not like the one who descends, for the one who descends descends swiftly, but the one who ascends is not so. He said to them: Go out and see. He sat and expounded to them: the Shekhinah is below just as the Shekhinah is above. And what is this Shekhinah? You must say: it is the light emanated from the first light, which is Wisdom (Hokhmah); and it too surrounds all, as it is said (Isaiah 6:3), ‘the whole earth is full of His glory.’ What is its business here? A parable: to what is the matter compared? To a king who had seven sons, and set each one his place. He said to them: sit one upon another. The lowest said: I will not sit at the bottom, nor be far from you. He said to them: Behold, I surround you and see you all day — and this is ‘the whole earth is full of His glory.’ And why is it among them? In order to establish them and sustain them.
Provisional draft (pending scholarly review)
An orientation

This edition sets the verbatim Hebrew beside a fresh English rendering and a critical apparatus: a running commentary on the passage, notes on the controlled vocabulary and the rendering chosen for each term, and cross-references to the lexicon and to related sections. It is a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor.

Apparatus
Tradition
jewish-mysticism
Language
Hebrew
Period
late 12th c., Provence (ascribed to the 1st c. tanna)
Attribution
Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah)
Translator
Hekhal Targum Project (machine-assisted draft; pending scholarly review)
License
Underlying Bahir text public domain by age; digital Hebrew transcription from Hebrew Wikisource (CC-BY-SA) via Sefaria, credited; English rendering and apparatus CC-BY-SA-4.0
Provenance
The Sefer ha-Bahir is a late-12th-century work, in the public domain by age. The Hebrew is reproduced verbatim from the Hebrew Wikisource transcription (CC-BY-SA), retrieved via Sefaria and credited accordingly. This English rendering and its apparatus are a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The standard modern English translation (Kaplan, 1979) remains under copyright.

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Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah). "Sefer ha-Bahir § 171 -- the Shekhinah below as above." Hekhal: An Open Reference for Esoteric Tradition. Last modified May 2, 2026. https://hekhal.org/texts/sefer-ha-bahir-171-targum.