Sefer ha-Bahir §§ 153-154 -- the seventh, the heaven and the holy palace

Sefer ha-Bahir · The Book of Brilliance · Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah)

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About Sefer ha-Bahir §§ 153-154 -- the seventh, the heaven and the holy palace

Sefer ha-Bahir §§ 153-154 names the seventh saying twice over. § 153: the seventh is aravot, heaven (shamayim), "round like a head," with water on its right and fire on its left and itself in the middle -- "sha mayim," bearing water "from fire and from water" and "bringing peace between them," so that "He makes peace in His heights" (Job 25:2). § 154: yet "the seventh is nothing but the sixth" -- for "here is the holy palace (heikhal ha-kodesh)," which "bears all of them and is counted as two," and so is the seventh. And what is it? "The thought (machashavah) that has no end and no limit; and so this place has no end and no limit."

Heaven as the reconciliation of fire (Gevurah) and water (Chesed); and the *heikhal ha-kodesh*, this site's own namesake, as the boundless divine thought that bears all the grades. This is a provisional scholarly draft, released openly for correction; the standard modern English translation (Kaplan, 1979) remains under copyright.

Sefer ha-Bahir 153-154 -- the seventh, the heaven and the holy palace

Sefer ha-Bahir · The Book of Brilliance

ספר הבהיר · קנג-קנד

canonical late 12th c., Provence (ascribed to the 1st c. tanna) Hebrew Anonymous (attributed to Rabbi Nehunya ben ha-Kanah) tr. Hekhal Targum Project (machine-assisted draft; pending scholarly review)

The seventh saying, named twice. As heaven (shamayim) it stands in the middle, bearing water and fire and making peace between them (§ 153); yet it “is nothing but the sixth,” for here is the holy palace (heikhal ha-kodesh) that bears all the grades and, counted as two, becomes the seventh — the boundless thought that has no end and no limit (§ 154).

A provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The Hebrew is reproduced verbatim from the Hebrew Wikisource transcription; the standard modern English translation (Kaplan, 1979) is under copyright.

ומאי שביעי, היא ערבות שמים ולמה נקרא שמים אלא שהוא עגול כמו ראש, ומלמד שמים מימינו ואש משמאלו והוא באמצע, והוא שא מים מאש וממים, ומכניס שלום ביניהם, בא האש ומצא צדו מדת אש, ובאו המים ומצאו מצדן מדת המים, והיינו עושה שלום במרומיו (איוב כ”ה ב):
And what is the seventh? It is aravot, heaven (shamayim). And why is it called shamayim? Because it is round like a head. And it teaches: water (mayim) on its right and fire (esh) on its left, and it is in the middle; and it is ‘sha mayim’ — it bears water, from fire and from water, and brings peace between them. The fire comes and finds on its side the measure of fire, and the water comes and finds on its side the measure of water; and this is ‘He makes peace in His heights’ (Job 25:2).
Provisional draft (pending scholarly review)
שביעי אינו אלא ששי, אלא מלמד שכאן היכל הקודש והוא נושא את כולם ונחשב לשנים, והוי שביעי, ומאי הוא, המחשבה שאין לה סוף ותכלית, וכך המקום הזה אין לו סוף ותכלית:
The seventh is nothing but the sixth; rather, it teaches that here is the holy palace (heikhal ha-kodesh), and it bears all of them, and is counted as two, and so it is the seventh. And what is it? The thought (machashavah) that has no end and no limit; and so this place has no end and no limit.
Provisional draft (pending scholarly review)
An orientation

This edition sets the verbatim Hebrew beside a fresh English rendering and a critical apparatus: a running commentary on the passage, notes on the controlled vocabulary and the rendering chosen for each term, and cross-references to the lexicon and to related sections. It is a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor.

Apparatus
Tradition
jewish-mysticism
Language
Hebrew
Period
late 12th c., Provence (ascribed to the 1st c. tanna)
Attribution
Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah)
Translator
Hekhal Targum Project (machine-assisted draft; pending scholarly review)
License
Underlying Bahir text public domain by age; digital Hebrew transcription from Hebrew Wikisource (CC-BY-SA) via Sefaria, credited; English rendering and apparatus CC-BY-SA-4.0
Provenance
The Sefer ha-Bahir is a late-12th-century work, in the public domain by age. The Hebrew is reproduced verbatim from the Hebrew Wikisource transcription (CC-BY-SA), retrieved via Sefaria and credited accordingly. This English rendering and its apparatus are a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The standard modern English translation (Kaplan, 1979) remains under copyright.

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Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah). "Sefer ha-Bahir §§ 153-154 -- the seventh, the heaven and the holy palace." Hekhal: An Open Reference for Esoteric Tradition. Last modified May 2, 2026. https://hekhal.org/texts/sefer-ha-bahir-153-154-targum.
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