Sefer ha-Bahir §§ 57-60 -- the seven days, the souls, and heaven

Sefer ha-Bahir · The Book of Brilliance · Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah)

canonical

In depth a fuller, illustrated account

About Sefer ha-Bahir §§ 57-60 -- the seven days, the souls, and heaven

Sefer ha-Bahir §§ 57-60 closes the block on the seven, the souls, and the make-up of heaven. § 57 reads Isaiah 30:26's "light of the seven days" as the days of Genesis (Exodus 31:17): the Holy One made "six fine vessels" -- heaven and earth -- and, since that is seven with the seventh day, "He rested and was refreshed (va-yinafash)"; the Sabbath "sustains all the souls." § 58 re-reads va-yinafash: from there the souls fly forth, "to a thousand generations" (Psalm 105:8-9), and the covenant is cut with Abraham "between the ten fingers of his hands and feet." § 59 unfolds the name shamayim (heaven): the Holy One kneaded fire (esh) and water (mayim) into "the head of His word," so heaven is "sham mayim" and "esh u-mayim" -- the peace between fire and water, the reconciling Tiferet holding Ḥesed (water) and Gevurah (fire), closing on a prayer for "peace and love." § 60 leaves the "seven righteous judgments" of Psalm 119:164 unnamed: "examine my words, and you will find them."

This is a provisional scholarly draft, released openly for correction; the standard modern English translation (Kaplan, 1979) remains under copyright.

Sefer ha-Bahir 57-60 -- the seven days, the souls, and heaven

Sefer ha-Bahir · The Book of Brilliance

ספר הבהיר · נז-ס

canonical late 12th c., Provence (ascribed to the 1st c. tanna) Hebrew Anonymous (attributed to Rabbi Nehunya ben ha-Kanah) tr. Hekhal Targum Project (machine-assisted draft; pending scholarly review)

The seven, the souls, and the making of heaven. Isaiah’s “light of the seven days” as the six vessels of creation plus the Sabbath, which “sustains all the souls” (§ 57); from there the souls fly forth, and the covenant is cut with Abraham (§ 58); heaven (shamayim) as fire and water kneaded together — the peace between them, Tiferet holding Ḥesed and Gevurah, sealed with a prayer for peace and love (§ 59); and the seven righteous judgments of Psalm 119, left for the reader to find (§ 60).

A provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The Hebrew is reproduced verbatim (including its citation of the verse as Psalm 119:144, where the verse is at 119:164, flagged in the text); the standard modern English translation (Kaplan, 1979) is under copyright.

מאי דכתיב (ישעי’ שם) והיה אור הלבנה כאור החמה ואור החמה יהיה שבעתים כאור שבעת הימים, הימים ימים מיבעי ליה, אלא אותן ימים שכתוב בהן (שמות ל”א יז) כי ששת ימים עשה ה’ וגו’, אמר לו חברו וכן קבלתי מדכתיב כי ששת ימים עשה ה’, כמה דאת אמר ששה כלים נאים עשה הקב”ה, ומאי הם את השמים ואת הארץ, והא ז’ הן וכן כתוב (שם) וביום השביעי שבת וינפש, מאי וינפש, מלמד שיום השבת מקיים כל הנפשות שנאמר וינפש:
What is written (Isaiah 30:26), ‘and the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of the seven days’? ‘The days’ — it should have said ‘days’; rather, those days of which it is written (Exodus 31:17), ‘for [in] six days the LORD made [the heavens and the earth].’ His fellow said to him: and so I have received, from what is written, ‘for six days the LORD made’ — as you say, six fine vessels the Holy One made. And what are they? ‘the heavens and the earth.’ But behold, they are seven! And so it is written (ibid.), ‘and on the seventh day He rested and was refreshed (va-yinafash).’ What is ‘va-yinafash’? It teaches that the Sabbath day sustains all the souls (nefashot), as it is said, ‘and He was refreshed (va-yinafash).’
Provisional draft (pending scholarly review)
ד”א מלמד שמשם פורחין הנשמות שנאמר וינפש, עד אלף דור שנאמר. (תהלים ק”ה ח) דבר צוה לאלף דור, וסמיך ליה (שם ט) אשר כרת את אברהם, ומאי אשר כרת, כרת ליה ברית, בין עשר אצבעותיו ידיו ועשר אצבעות רגליו, נתבייש אברהם א”ל הקב”ה אני הנה בריתי אתך ובו תהיה לאב המון גוים:
Another interpretation: it teaches that from there the souls fly forth, as it is said, ‘and He was refreshed (va-yinafash)’ — until a thousand generations, as it is said (Psalm 105:8), ‘the word He commanded to a thousand generations,’ and adjacent to it (ibid. 9), ‘which He made with Abraham.’ And what is ‘which He made (asher karat)’? He cut a covenant (brit) with him — between the ten fingers of his hands and the ten fingers of his feet. Abraham was ashamed. The Holy One said to him: I — behold, My covenant is with you (Genesis 17:4), and through it you shall be father of a multitude of nations.
Provisional draft (pending scholarly review)
ומאי שמים, מלמד שגיבל הקב”ה אש ומים וטפחן זה בזה ועשה מהן ראש לדבריו דכתיב (תהלים קי”ט קס) ראש דברך אמת, והיינו דכתיב שמים, שם מים, אש ומים, א”ל עד כאן עושה שלום במרומיו נתן ביניהם שלום ואהבה יתן בינינו שלום ואהבה:
And what is ‘heaven (shamayim)’? It teaches that the Holy One kneaded fire (esh) and water (mayim) and beat them one into the other, and made from them the head of His word, as it is written (Psalm 119:160), ‘the head of Your word is truth.’ And this is [the meaning of] ‘shamayim’: ‘sham mayim (there is water),’ [that is] ‘esh u-mayim (fire and water).’ He said to him: up to here [is] ‘He makes peace in His heights’ — He set peace and love between them; may He set between us peace and love.
Provisional draft (pending scholarly review)
ועוד אמרינן (תהלים קי”ט קמ”ד) שבע ביום הללתיך על משפטי צדקיך, אמרו לו מה הם, אמר להם לא דקדקתם בדברי, צאו ודקדקו בהם ותמצאם:
And further we say (Psalm 119:144 in the source; the verse is at 119:164), ‘seven times a day I praise You for Your righteous judgments (mishpetei tzidkekha).’ They said to him: what are they? He said to them: you did not examine my words; go out and examine them, and you will find them.
Provisional draft (pending scholarly review)
An orientation

This edition sets the verbatim Hebrew beside a fresh English rendering and a critical apparatus: a running commentary on the passage, notes on the controlled vocabulary and the rendering chosen for each term, and cross-references to the lexicon and to related sections. It is a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor.

Controlled terms noted in this passage: tzedek (rendered as righteousness). For each, the apparatus carries the sense set and the reason for the rendering chosen.

Apparatus
Tradition
jewish-mysticism
Language
Hebrew
Period
late 12th c., Provence (ascribed to the 1st c. tanna)
Attribution
Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah)
Translator
Hekhal Targum Project (machine-assisted draft; pending scholarly review)
License
Underlying Bahir text public domain by age; digital Hebrew transcription from Hebrew Wikisource (CC-BY-SA) via Sefaria, credited; English rendering and apparatus CC-BY-SA-4.0
Provenance
The Sefer ha-Bahir is a late-12th-century work, in the public domain by age. The Hebrew is reproduced verbatim from the Hebrew Wikisource transcription (CC-BY-SA), retrieved via Sefaria and credited accordingly (including its citation of Psalm 119 as 119:144, where the verse is at 119:164, flagged in the text). This English rendering and its apparatus are a provisional scholarly draft, released openly for correction and not yet reviewed by a credentialed editor. The standard modern English translation (Kaplan, 1979) remains under copyright.

Further reading

Cite this page

Stable URLs are part of the editorial commitment. This address will not change.

Anonymous (attributed to Rabbi Neḥunya ben ha-Kanah). "Sefer ha-Bahir §§ 57-60 -- the seven days, the souls, and heaven." Hekhal: An Open Reference for Esoteric Tradition. Last modified May 2, 2026. https://hekhal.org/texts/sefer-ha-bahir-57-60-targum.
0